Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation


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Muslims and Roma people offer this convenient Significant Internal Other against which the unity of the European nations can be reasserted and their cultural distinctiveness emphasised. These two Europe-wide minorities present in most EU countries, offer a mirror against which Europe can assert its common values.

This is particularly important as these values are relatively universal peace, human rights, equality, freedom and hence do not offer a strong enough emotional basis on which to forge a political community. Our studies have also shown that perhaps the form of cultural diversity that presents the highest challenges is that of religious diversity. One finding that emerges rather clearly is that the 15 European countries studied moderately secular as the presence of a dominant religion unavoidably frames discourses, institutional structures and norms if not in direct often in indirect and subtle ways.

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The study of different countries and cases however shows that not all minorities demand the same type of solutions. Thus, while some Muslim or Roma students in Sweden, Germany, the UK or Bulgaria may ask for special accommodation for their religious dress code, in cases studies in France or Greece, immigrants Muslims in France, but not Muslims in Greece ask to be treated on the basis of equality and secularism, asking however that concessions are made neither for the minority nor for the majority religious faiths.

Our project has also clearly suggested the need not only for exchanging good practices and policy learning among countries and between the wider fields of migrant and native minority integration policies. It has also clearly pointed to the need for effective monitoring and assessment on how each policy measure, targeted programme or grassroots initiative contributes to a more tolerant and more cohesive society.

There exists a plurality of concepts and terms as regards the possible ways of dealing with cultural diversity and the challenges that it raises in Europe today. These include terms such as integration, accommodation, insertion, assimilation, equality, respect, recognition, and acceptance.

These terms vary in their meanings and uses from one country to another, as well as from one language to another. They usually are embedded in related conceptions of the nation that can be based on ethnic and cultural elements or that emphasise a common civic culture and a common territory.

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Multiculturalism

In relation to these conceptual concerns, the conflation of tolerance along with more demanding concepts such as respect may be both normatively problematic and analytically unhelpful. While we are sympathetic to the strategy of developing a more demanding normative vocabulary, we believe that there is a risk of conceptual confusion, which may result in loosing the normative value of toleration.


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More specifically: The forbearance of toleration is of normative and pragmatic value — as many minorities know historically and today — and, to disparage toleration because it falls short of, say, respect is politically short-sighted. There are indeed things that we should not tolerate but we should be able to discuss in the public sphere. There are also issues that should be tolerated, and hence should not be outlawed, but for which it is not necessary that we all come to agreement and afford recognition and substantive equality.

Dilemmas of Pluralist Democracy

We need in other words to be clear about what we do not tolerate, what we tolerate, and what we agree to accept, respect and accommodate in public life. Interestingly, while Muslims are for their most part a post-immigration minority, the Roma are natives of Europe or indeed are supposed to have immigrated to Europe from India about a thousand years ago. During the past decade, the fact that Muslims in Europe should largely be seen as European Muslims and particularly also as for example French, British, German, Dutch, Swedish, Italian or Spanish natives has gained recognition.

Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation
Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation
Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation
Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation
Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation
Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation
Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation

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